Thanks for picking this book. I have enjoyed what I have read so far; I don't know how much farther I'll get in the coming days. I start my new job in the morning.
Two thoughts and a longish quote:
1) I don't really like the author's writing style. I think the "blacks and the priesthood" chapter was better written than earlier chapters, but I still think the writing got in the way of the subject matter a little.
2) I love hearing about the discussion and (for lack of a better term) politics that seem to happen with the brethren. It's interesting. None of it affects my testimony. If I had more time, I would like to read the conference talks from the timeframe of some of these discussions. Might help us realize that these men spent the bulk of their time teaching true doctrine and leading. It's more interesting to point out the discord (and extremist comments), but I wager not proportionate to what was happening day-in and day-out.
3) The writing about the leaders of the church debating/discussing things that are later put forth as immutable truths reminded me of an interesting passage from the Heber J. Grant biography I have, by Matthew Haslam. Forgive the long quote, but it has always made me wonder just how much our Father in Heaven is willing to listen to our ideas, then support us in our actions. For what it's worth, the author cites the Conference Report of April 1941, page 5 for the quotation. I found the original article here: http://search.ldslibrary.com/article/view/195462
The background is that Elder Grant has been rather weighed down by his call as an apostle at age 25, and is riding alone through Arizona. The call came unexpectedly a little after the conference, which had concluded without filling 2 vacancies in the 12.
"In what he described as 'one of the most real things in all my life,' he listened in on a conversation of his father, the Prophet Joseph Smith, and the Savior. So real was the event that Heber 'seemed to hear the words that were spoken.' Listening with a 'great deal of interest,' he heard them converse about the status of the Quorum of the Twelve following the previous October conference. They addressed 'the question that a mistake had been made in not filling those two vacancies and... agreed that a revelation needed to be sent in order to correct the mistake. Heber reported:
"It was given to me that the Prophet Joseph Smith and my father mentioned me and requested that I be called to that position... that the Prophet Joseph and my father desired me to have that position, and it was because of their faithful labors that I was called, and not because of anything I had done of myself or any great thing that I had accomplished."
Happy reading... Doug (now in Durham)
Tuesday, June 30, 2009
Discussion items from David O McKay
Here are my thoughts in random order:
In my late teenage years, up through when you all knew me, I was a proud orthodox Mormon. My experience on my mission and last three years at BYU, including marriage, tempered a lot of my self-righteousness and natural tendency to judge others harshly. I have learned to relax and enjoy others for their strengths and weaknesses. Perhaps that is why I enjoyed so immensely the anecdotes about David O McKay and the Coca-cola and the rum-cake.
A history of our church from the perspective of academic openness would be an interesting one. How many people were excommunicated for their libertarian positions on Prohibition? How many people were excommunicated for their opinions related to our LDS history? If you have read, "Rough Stone Rolling" by Bushman, you can find historic details not mentioned in mainstream mormondom that might have got Bushman ex'd sixty years ago. I have found that the truth about certain historic events may challenge my former line of thinking, but as it is truth, my testimony is strengthened. I also found that to be the case while reading about some of the internal conflicts between the members of the twelve in President McKay's time.
I embrace an openness to critical thought and discourse in our church, especially as it relates to our history. History and points of interest that are non-revealed are all fair game in my book. The danger is when one crosses into "evil speaking" of the men called of God and in rejecting revealed doctrines.
The discussion of the book "Mormon Doctrine" was very interesting to me. I knew there was some controversy related to some of the content, but I had no idea about the heartache it caused the brethren and the unpublished reviews pointing out varying opinions and even corrections. I'd like to get my hands on that manuscript! The greatest scriptural truths are those found in apparent contradictions. Although Mormon Doctrine used to be "in application" as important to me as the scriptures, I have since come to realize that it should have been entitled "One Really Good Man's Scholarly Interpretation and Opinions of Stuff from the Scriptures." As the David O McKay book mentions, the printing of Mormon Doctrine has had a huge impact on the culture of our church. I think it helped broaden general understanding of church principles, but it also made us all a bit more like the Sadducee's and Pharisees. We let Elder McConkie's opinions lead us to be more critical of each other and perhaps we closed the door a bit on our personal revelations in coming to understand complex doctrines. Perhaps "Mormon Doctrine" led us to a more wide-spread belief that everything ever spoken by any prophet or general authority was truth and fit for doctrine.
If you all haven't read it yet, I might suggest for our August book-o-the-month, "Getting at the Truth" by Robert Millet. In dealing with difficult questions about our faith, especially from anti-Mormon's, I like how he defines what LDS Doctrine and beliefs are. They are those items that you can find in the official church curricula for Sunday School, Primary, Priesthood, Relief Society, Seminary and Institute guides, and current General Conference talks. If it ain't in there, it isn't our official position and you can't challenge Mormon beliefs that are not official.
I also found the discussion about Ezra Taft Benson fascinating. I admire a lot of what he wrote about the Proper Role of Government. He was surely caught up in the Red-Scare mania, but I still think he was right, even about the socialist results of civil rights legislation. Don't get me wrong here. I am all for equal rights under the law, but whenever a government has to force a policy on its people it isn't nearly as effective as if the change came from the people's hearts on their own. Because political leaders felt so horrible about the brutal treatment of blacks, programs were put in place to supposedly repair damages caused by centuries of abuse. Unfortunately almost every one of those "civil rights" programs created a deeper dependency of the government. This form of slavery is nearly as bad as their former servant-hood. At least a servant with a benevolent master still has personal dignity.
Lastly, on the topic of California's Proposition 8. Although a libertarian at heart, I have no internal conflict with moral legislation that perpetuates a "Good" society. (remember American Heritage!) The church's reason for supporting the legislation is very good and deep and can be found on the Newsroom portion of the church website. I did find it surprising that the church issued a letter that members were free to disagree on this issue without fear of repercussions and church discipline. How very progressive! I remember the letter being read in church, but I can't find a copy of it.
Wednesday, June 24, 2009
The First 60 Pages
I was only able to read the part that was available online, but I thought the part online was fascinating. I loved the description of how McKay looked like a prophet, and how he purposefully let his hair grow out instead of getting the missionary hair cut. I understand the purpose behind leaders not sharing all of their personal spiritual experiences (as some were alluded to and not shared), but it certainly is more interesting when they share them. I loved the story of McKay seeing the branch president in the audience and calling him "evil".
I will attempt to answer Paul's questions even though many of them refer to parts after the first 60 pages:
Q: was President McKay like Lincoln, erring on the side of mercy? Not to say that President McKay was swayed by personal relationships, but how can church leaders avoid being prejudiced when making hopefully inspired decisions?
I think we're all swayed by personal relationships, and that's not a bad thing. Isn't our goal to develop a personal relationship with Christ and hope God errs on the side of mercy come judgment day?
Q: Was the church membership holding back the revelation? Do we hold our leaders back from receiving the blessings they hope to be bestowed on the Church?
Not me. I'm all for some new revelation. Bring it on!
Q: Without trying to imagine discord amongst apostles, how much debate do you imagine goes on?
I don't know, but my institute teacher in NC would often illustrate my Book of Mormon class with examples of the living apostles, including how they handled differences of opinions. It was the best institute class I've taken. The examples of great men, including possible discord, are a much more powerful teacher than doctrinal quotes, which is why I enjoyed what I could read of this book.
Q: I try to categorize rules into three: principles (unchanging, truths), policies (rooted in principle, but based on circumstances), and procedures (by necessity change to accomplish policies). It’s usually easy to distinguish between principles and the other two, but often, if a rule seems procedural, it is harder for me to believe it was revealed truth. How much from, say, the Church Handbook of instructions is an opinion (albeit a very good source), and how much is and how much is “the Lord sayeth”?
I've had a big internal debate about this one with respect to gay marriage in California. My initial reaction was that government shouldn't define marriage one way or the other. It's a religious term, and marriage for me is different than it is for most people anyway. Then I thought more about what the prophet said about supporting Prop 8 financially, etc. I ultimately decided that if I were in CA, I'd just follow the prophet. Then my uncle (a BYU religion prof. and a staunch Democrat) said he would not follow the prophet on this one, citing blacks and the priesthood and how sometimes doctrines/policies/procedures change. I agree with you in theory Paul, but sometimes it's tricky to find the line between doctrines and policies.
Q: Boyd K Packer: “We live far below our revelatory privileges.” How far?
[Stretching my arms out.]
Q: Are the communists still out to get us? President Benson had some very Right opinions. That’s interesting to me for two reasons: The Lord respects our agency, and in any case President Benson was able to receive revelation.
A member of our stake presidency gave a great talk on self-reliance on Sunday and how our ability to be self-reliant affects our spirituality. He was talking about having a job, being free of addictions, etc. However, I think any form of government that takes away too much from the people's self-reliance is a move in the wrong direction. Can we have universal health care and still be self-reliant? Sure. But there are wrong ways to do things. Communism was one of many wrong ways, and I think there are other wrong ways proposed every day.
I will attempt to answer Paul's questions even though many of them refer to parts after the first 60 pages:
Q: was President McKay like Lincoln, erring on the side of mercy? Not to say that President McKay was swayed by personal relationships, but how can church leaders avoid being prejudiced when making hopefully inspired decisions?
I think we're all swayed by personal relationships, and that's not a bad thing. Isn't our goal to develop a personal relationship with Christ and hope God errs on the side of mercy come judgment day?
Q: Was the church membership holding back the revelation? Do we hold our leaders back from receiving the blessings they hope to be bestowed on the Church?
Not me. I'm all for some new revelation. Bring it on!
Q: Without trying to imagine discord amongst apostles, how much debate do you imagine goes on?
I don't know, but my institute teacher in NC would often illustrate my Book of Mormon class with examples of the living apostles, including how they handled differences of opinions. It was the best institute class I've taken. The examples of great men, including possible discord, are a much more powerful teacher than doctrinal quotes, which is why I enjoyed what I could read of this book.
Q: I try to categorize rules into three: principles (unchanging, truths), policies (rooted in principle, but based on circumstances), and procedures (by necessity change to accomplish policies). It’s usually easy to distinguish between principles and the other two, but often, if a rule seems procedural, it is harder for me to believe it was revealed truth. How much from, say, the Church Handbook of instructions is an opinion (albeit a very good source), and how much is and how much is “the Lord sayeth”?
I've had a big internal debate about this one with respect to gay marriage in California. My initial reaction was that government shouldn't define marriage one way or the other. It's a religious term, and marriage for me is different than it is for most people anyway. Then I thought more about what the prophet said about supporting Prop 8 financially, etc. I ultimately decided that if I were in CA, I'd just follow the prophet. Then my uncle (a BYU religion prof. and a staunch Democrat) said he would not follow the prophet on this one, citing blacks and the priesthood and how sometimes doctrines/policies/procedures change. I agree with you in theory Paul, but sometimes it's tricky to find the line between doctrines and policies.
Q: Boyd K Packer: “We live far below our revelatory privileges.” How far?
[Stretching my arms out.]
Q: Are the communists still out to get us? President Benson had some very Right opinions. That’s interesting to me for two reasons: The Lord respects our agency, and in any case President Benson was able to receive revelation.
A member of our stake presidency gave a great talk on self-reliance on Sunday and how our ability to be self-reliant affects our spirituality. He was talking about having a job, being free of addictions, etc. However, I think any form of government that takes away too much from the people's self-reliance is a move in the wrong direction. Can we have universal health care and still be self-reliant? Sure. But there are wrong ways to do things. Communism was one of many wrong ways, and I think there are other wrong ways proposed every day.
Tuesday, June 23, 2009
David O and the Rise
Hopefully this book was faith building rather than destroying. It was for me. I appreciate that the prophet struggles with problems within the Church—and it saddens me that there are so many who do not support him fully. I know it was long. And boring in parts. And repetitive. The first 60 pages, I think were the best. I felt like the author(s) were trying to make things seem a lot more heated than they may have been, but I felt like I got to see the forest in spite of some of the authors' pet trees.
Tolerance/Agency
I love the quote regarding McMurrin’s possible excommunication: “They cannot do this to you! They cannot put you on trial!” While it was clear that President McKay was willing to execute the will of the Lord by not tolerating sin and helping people repent, whatever the process, he respected agency and free thinking. It appears that he sought open-mindedness in decisions and in his general thinking.
Q: was President McKay like Lincoln, erring on the side of mercy? Not to say that President McKay was swayed by personal relationships, but how can church leaders avoid being prejudiced when making hopefully inspired decisions?
Blacks
“I’ve had it! I’m not going to do it again!” Referring to his asking the question of blacks and the priesthood, President McKay said, “the last time I did it was late last night.” It appears that many Church leaders were anxious about the issue. Incidentally, I read a very comprehensive article on this subject in BYU studies. It talks about, among other things, the unity that existed when the revelation was finally received.
I am a counselor in my current church calling. Throughout most of the church, I think the problem is that counselors do not do enough to help their presiding authority, but this book has brought to light for me that we can very easily get in the way of the presiding authority’s plan of action.
For example, I wonder about the apparent opposition Harold B. Lee had to blacks receiving the priesthood. How much did that affect the Lord’s willingness to bless the Church? Obviously until after he died.
Q: Was the church membership holding back the revelation? Do we hold our leaders back from receiving the blessings they hope to be bestowed on the Church?
Revelation and the prophet
I think it’s also interesting how many different opinions there are. When the Lord speaks, it’s black and white. When the brethren are acting on their own, there’s plenty of discord, and that’s not always a bad thing. But it’s made me realize the importance of revelation. When the prophet speaks (especially from the pulpit or by written directives), it’s best to listen.
Take Mormon Doctrine. Aside from the Catholic reference, I didn’t know it was so controversial. In fact, it seems that there are quite a few holes in the author’s assertions—if there were thousands of doctrinal errors, why were there not some good examples? It seems the authors are trying to make, in this and in other instances in the book, a tempest in a teapot. The lesson for me, however, is the same. It makes me grateful for personal revelation to confirm when people speak the truth.
Q: Without trying to imagine discord amongst apostles, how much debate do you imagine goes on?
Q: I try to categorize rules into three: principles (unchanging, truths), policies (rooted in principle, but based on circumstances), and procedures (by necessity change to accomplish policies). It’s usually easy to distinguish between principles and the other two, but often, if a rule seems procedural, it is harder for me to believe it was revealed truth. How much from, say, the Church Handbook of instructions is an opinion (albeit a very good source), and how much is and how much is “the Lord sayeth”?
Q: Boyd K Packer: “We live far below our revelatory privileges.” How far?
Commies
Q: Are the communists still out to get us? President Benson had some very Right opinions. That’s interesting to me for two reasons: The Lord respects our agency, and in any case President Benson was able to receive revelation.
Tolerance/Agency
I love the quote regarding McMurrin’s possible excommunication: “They cannot do this to you! They cannot put you on trial!” While it was clear that President McKay was willing to execute the will of the Lord by not tolerating sin and helping people repent, whatever the process, he respected agency and free thinking. It appears that he sought open-mindedness in decisions and in his general thinking.
Q: was President McKay like Lincoln, erring on the side of mercy? Not to say that President McKay was swayed by personal relationships, but how can church leaders avoid being prejudiced when making hopefully inspired decisions?
Blacks
“I’ve had it! I’m not going to do it again!” Referring to his asking the question of blacks and the priesthood, President McKay said, “the last time I did it was late last night.” It appears that many Church leaders were anxious about the issue. Incidentally, I read a very comprehensive article on this subject in BYU studies. It talks about, among other things, the unity that existed when the revelation was finally received.
I am a counselor in my current church calling. Throughout most of the church, I think the problem is that counselors do not do enough to help their presiding authority, but this book has brought to light for me that we can very easily get in the way of the presiding authority’s plan of action.
For example, I wonder about the apparent opposition Harold B. Lee had to blacks receiving the priesthood. How much did that affect the Lord’s willingness to bless the Church? Obviously until after he died.
Q: Was the church membership holding back the revelation? Do we hold our leaders back from receiving the blessings they hope to be bestowed on the Church?
Revelation and the prophet
I think it’s also interesting how many different opinions there are. When the Lord speaks, it’s black and white. When the brethren are acting on their own, there’s plenty of discord, and that’s not always a bad thing. But it’s made me realize the importance of revelation. When the prophet speaks (especially from the pulpit or by written directives), it’s best to listen.
Take Mormon Doctrine. Aside from the Catholic reference, I didn’t know it was so controversial. In fact, it seems that there are quite a few holes in the author’s assertions—if there were thousands of doctrinal errors, why were there not some good examples? It seems the authors are trying to make, in this and in other instances in the book, a tempest in a teapot. The lesson for me, however, is the same. It makes me grateful for personal revelation to confirm when people speak the truth.
Q: Without trying to imagine discord amongst apostles, how much debate do you imagine goes on?
Q: I try to categorize rules into three: principles (unchanging, truths), policies (rooted in principle, but based on circumstances), and procedures (by necessity change to accomplish policies). It’s usually easy to distinguish between principles and the other two, but often, if a rule seems procedural, it is harder for me to believe it was revealed truth. How much from, say, the Church Handbook of instructions is an opinion (albeit a very good source), and how much is and how much is “the Lord sayeth”?
Q: Boyd K Packer: “We live far below our revelatory privileges.” How far?
Commies
Q: Are the communists still out to get us? President Benson had some very Right opinions. That’s interesting to me for two reasons: The Lord respects our agency, and in any case President Benson was able to receive revelation.
July Book-o-th'-Month
I have a few alternatives for the July book, and was hoping for some feedback before I made my decision. Here are the options I'm considering:
Nudge (Cass Sunstein and Richard Thaler)
This sets forth the idea of "libertarian paternalism." The essential idea being not to necessarily heavily regulate things that are bad for us, but to make bad decisions slightly more difficult, thereby nudging people toward good decisions. I'm not a big fan of the concept, but the book is influential (as is Sunstein, who has been a constant counselor to Obama and heads the Office of Information and Regulatory Affairs).
Every day, we make decisions on topics ranging from personal investments to schools for our children to the meals we eat to the causes we champion. Unfortunately, we often choose poorly. The reason, the authors explain, is that, being human, we all are susceptible to various biases that can lead us to blunder. Our mistakes make us poorer and less healthy; we often make bad decisions involving education, personal finance, health care, mortgages and credit cards, the family, and even the planet itself.
Thaler and Sunstein invite us to enter an alternative world, one that takes our humanness as a given. They show that by knowing how people think, we can design choice environments that make it easier for people to choose what is best for themselves, their families, and their society. Using colorful examples from the most important aspects of life, Thaler and Sunstein demonstrate how thoughtful “choice architecture” can be established to nudge us in beneficial directions without restricting freedom of choice. Nudge offers a unique new take—from neither the left nor the right—on many hot-button issues, for individuals and governments alike. This is one of the most engaging and provocative books to come along in many years.
Home (Marilynne Robinson)
I read Robinson's Pulitzer-Prize winning Gilead a few years ago and found it very beautiful. Ask me what it's about, and I can't really tell you. Fathers and Sons, I suppose, and multiple generations of mid-West farm stock, religious men. Light on plot, heavy on lyricism. Anyway, Home is evidently a sort of follow-up to the original novel.
Hundreds of thousands were enthralled by the luminous voice of John Ames in Gilead, Marilynne Robinson’s Pulitzer Prize–winning novel. Home is an entirely independent, deeply affecting novel that takes place concurrently in the same locale, this time in the household of Reverend Robert Boughton, Ames’s closest friend.
Glory Boughton, aged thirty-eight, has returned to Gilead to care for her dying father. Soon her brother, Jack—the prodigal son of the family, gone for twenty years—comes home too, looking for refuge and trying to make peace with a past littered with tormenting trouble and pain.
Jack is one of the great characters in recent literature. A bad boy from childhood, an alcoholic who cannot hold a job, he is perpetually at odds with his surroundings and with his traditionalist father, though he remains Boughton’s most beloved child. Brilliant, lovable, and wayward, Jack forges an intense bond with Glory and engages painfully with Ames, his godfather and namesake.
Home is a moving and healing book about families, family secrets, and the passing of the generations, about love and death and faith. It is Robinson’s greatest work, an unforgettable embodiment of the deepest and most universal emotions.
The Road (Cormac McCarthy)
This is the only one of the three that I've already read. I just finished another of McCarthy's books (Cities of the Plain) and I find him very consistently enjoyable, occasionally thought provoking, with a spare writing style and focus on strength (particularly male strength) that makes him read like a modernized Hemingway. Bonus: this will be released as a feature-length film, starring Viggo Mortensen, later this year, so reading it now will give you water-cooler cred. Also a Pulitzer-prize winner, evidently.
The searing, postapocalyptic novel destined to become Cormac McCarthy's masterpiece.
A father and his son walk alone through burned America. Nothing moves in the ravaged landscape save the ash on the wind. It is cold enough to crack stones, and when the snow falls it is gray. The sky is dark. Their destination is the coast, although they don't know what, if anything, awaits them there. They have nothing; just a pistol to defend themselves against the lawless bands that stalk the road, the clothes they are wearing, a cart of scavenged food--and each other.
The Road is the profoundly moving story of a journey. It boldly imagines a future in which no hope remains, but in which the father and his son, "each the other's world entire," are sustained by love. Awesome in the totality of its vision, it is an unflinching meditation on the worst and the best that we are capable of: ultimate destructiveness, desperate tenacity, and the tenderness that keeps two people alive in the face of total devastation.
Nudge (Cass Sunstein and Richard Thaler)
This sets forth the idea of "libertarian paternalism." The essential idea being not to necessarily heavily regulate things that are bad for us, but to make bad decisions slightly more difficult, thereby nudging people toward good decisions. I'm not a big fan of the concept, but the book is influential (as is Sunstein, who has been a constant counselor to Obama and heads the Office of Information and Regulatory Affairs).
Every day, we make decisions on topics ranging from personal investments to schools for our children to the meals we eat to the causes we champion. Unfortunately, we often choose poorly. The reason, the authors explain, is that, being human, we all are susceptible to various biases that can lead us to blunder. Our mistakes make us poorer and less healthy; we often make bad decisions involving education, personal finance, health care, mortgages and credit cards, the family, and even the planet itself.
Thaler and Sunstein invite us to enter an alternative world, one that takes our humanness as a given. They show that by knowing how people think, we can design choice environments that make it easier for people to choose what is best for themselves, their families, and their society. Using colorful examples from the most important aspects of life, Thaler and Sunstein demonstrate how thoughtful “choice architecture” can be established to nudge us in beneficial directions without restricting freedom of choice. Nudge offers a unique new take—from neither the left nor the right—on many hot-button issues, for individuals and governments alike. This is one of the most engaging and provocative books to come along in many years.
Home (Marilynne Robinson)
I read Robinson's Pulitzer-Prize winning Gilead a few years ago and found it very beautiful. Ask me what it's about, and I can't really tell you. Fathers and Sons, I suppose, and multiple generations of mid-West farm stock, religious men. Light on plot, heavy on lyricism. Anyway, Home is evidently a sort of follow-up to the original novel.
Hundreds of thousands were enthralled by the luminous voice of John Ames in Gilead, Marilynne Robinson’s Pulitzer Prize–winning novel. Home is an entirely independent, deeply affecting novel that takes place concurrently in the same locale, this time in the household of Reverend Robert Boughton, Ames’s closest friend.
Glory Boughton, aged thirty-eight, has returned to Gilead to care for her dying father. Soon her brother, Jack—the prodigal son of the family, gone for twenty years—comes home too, looking for refuge and trying to make peace with a past littered with tormenting trouble and pain.
Jack is one of the great characters in recent literature. A bad boy from childhood, an alcoholic who cannot hold a job, he is perpetually at odds with his surroundings and with his traditionalist father, though he remains Boughton’s most beloved child. Brilliant, lovable, and wayward, Jack forges an intense bond with Glory and engages painfully with Ames, his godfather and namesake.
Home is a moving and healing book about families, family secrets, and the passing of the generations, about love and death and faith. It is Robinson’s greatest work, an unforgettable embodiment of the deepest and most universal emotions.
The Road (Cormac McCarthy)
This is the only one of the three that I've already read. I just finished another of McCarthy's books (Cities of the Plain) and I find him very consistently enjoyable, occasionally thought provoking, with a spare writing style and focus on strength (particularly male strength) that makes him read like a modernized Hemingway. Bonus: this will be released as a feature-length film, starring Viggo Mortensen, later this year, so reading it now will give you water-cooler cred. Also a Pulitzer-prize winner, evidently.
The searing, postapocalyptic novel destined to become Cormac McCarthy's masterpiece.
A father and his son walk alone through burned America. Nothing moves in the ravaged landscape save the ash on the wind. It is cold enough to crack stones, and when the snow falls it is gray. The sky is dark. Their destination is the coast, although they don't know what, if anything, awaits them there. They have nothing; just a pistol to defend themselves against the lawless bands that stalk the road, the clothes they are wearing, a cart of scavenged food--and each other.
The Road is the profoundly moving story of a journey. It boldly imagines a future in which no hope remains, but in which the father and his son, "each the other's world entire," are sustained by love. Awesome in the totality of its vision, it is an unflinching meditation on the worst and the best that we are capable of: ultimate destructiveness, desperate tenacity, and the tenderness that keeps two people alive in the face of total devastation.
Sunday, June 21, 2009
James Dean as Cain
I read the book a long time ago, and liked it a lot, but at that point, I had decided it didn't warrant an encore and I planned never to read it again--the book (especially Kate's evilness) was my first exposure to some very bad things. So I wimped out like Alvin, and rented the old movie for the first time instead of reading the book again. While I did enjoy Jimmy Dean's performance, and I generally like anything with Burl Ives, I realize, like Alvin, I think, that the film only touches a very small portion of the story . It attempts to, and does well at getting some of the themes in, but it really only hits the tip of the iceberg. That being said, I've been fascinated with Steinbeck for a while (ever since the Grapes of Wrath in high school--I can't believe not everyone has read that!), and while some of his books are very good, this is definitely his masterpiece, and I've put it back on my list. Incidentally, the movie does have a little Timshel--Cal recalls at the end that Adam always taught them that they had a choice--he doesn't have to be bad. Cain to me is a special case, and I'll have to have another read or two of the Bible text and Steinbeck's novel to think it through.
I'm planning on posting for David O McKay book soon; I wanted thoughts from Eden to settle.
Monday, June 15, 2009
A Visit to the Van Ordens
Tuesday, June 9, 2009
Jonah James Rees
We have another boy. Jonah James Rees. 8 lbs 9 ounces. 22 inches long. Natural birth. I should have posted this a while back, but I've been a little pre-occupied. Anyway, he's cute. We'll keep him. And one day soon, he'll even have a nice remodeled home to play in.
Monday, June 8, 2009
Don't Judge a Book Based on it's Movie?
OK, so I didn't read the book. I saw the movie, and I thought that would be enough to get me in on the discussion. But this Timshel stuff wasn't in the movie at all. It's a nice flick, though. I'll comment on other's comments (mostly Karl's), since I can't talk about the book.
Karl - We just purchased a foreclosed home, so I totally understand the fix-it-up lifestyle, except my wife isn't about to give birth. (That's a pretty big difference.) Actually, I made my father-in-law do most of the "fixing", and we've mostly being doing painting, cleaning, and more painting and cleaing. Everything takes longer than you think. We moved in last week, and we've been busy preparing for the visit of another PVS member.
As for losing weight, we bought an elliptical machine after Thanksgiving last year, and I began to exercise while watching things on the computer. I've lost 10 pounds and am about back to pre-marriage weight. Painting is also great exercise, and it has covered for some terrible eating habits of late.
And speaking of Lost, you'll recall my previous dilemma with the show. Ultimately, I decided I wasn't going to sit on the couch and watch it without my wife. Then I started exercising, and as I was consuming media alone anyway, I started watching Lost again. I saw the season finale, an excellent episode, and I am now faced with the new dilemma of waiting to find out what happens next.
On the positive side of cleanliness in media, we did get a ClearPlay DVD player. It seamlessly edits movies, according to the settings you choose. You download the edits, and the DVD player skips or mutes the movie accordingly, so it works on rentals or borrowed library movies. If a movie's entire theme is sinister, there's not much that can be done, but it does an amazing job of cutting out the "one bad scene" or violent moment or bad word. It can edit TV shows on DVD like Lost, but the downside is you have to wait for them to come out on DVD.
As for your profession, didn't it produce some of Einstein's greatest work? Who knows where our understanding of the universe would be without the patent system.
Robert- No Steinbeck here either. (Rural Illinois education.) The biggest difference is that I still haven't read a Steinbeck.
Peter- I was expecting/hoping for more comparisons between the book and the movie, since you mentioned how much you enjoyed the film. No thoughts on the tragic career of James Dean? I'm also jealous that your library system has the David O McKay book, since mine doesn't.
Doug - Good luck with the unpacking. Know that you're not alone. I think you'll really like North Carolina. I sure did. I have a cousin that's in Durham (Spencer and Brooke Cutler); my brother is serving in the mission and was just transferred from Durham; and my in-laws live in Cary. We come to visit often, so we'll have to stop by sometime after you've unpacked.
In reference to your marriage comments, I often get the feeling that there are more disfunctional relationships than functional ones, so I am constantly grateful for my marriage. Still, people keep getting married, so maybe successful relationships aren't as rare as they are often portrayed.
Glenn- See you tomorrow! Bring a good book to listen to, as it will be a commute to your conference.
Karl - We just purchased a foreclosed home, so I totally understand the fix-it-up lifestyle, except my wife isn't about to give birth. (That's a pretty big difference.) Actually, I made my father-in-law do most of the "fixing", and we've mostly being doing painting, cleaning, and more painting and cleaing. Everything takes longer than you think. We moved in last week, and we've been busy preparing for the visit of another PVS member.
As for losing weight, we bought an elliptical machine after Thanksgiving last year, and I began to exercise while watching things on the computer. I've lost 10 pounds and am about back to pre-marriage weight. Painting is also great exercise, and it has covered for some terrible eating habits of late.
And speaking of Lost, you'll recall my previous dilemma with the show. Ultimately, I decided I wasn't going to sit on the couch and watch it without my wife. Then I started exercising, and as I was consuming media alone anyway, I started watching Lost again. I saw the season finale, an excellent episode, and I am now faced with the new dilemma of waiting to find out what happens next.
On the positive side of cleanliness in media, we did get a ClearPlay DVD player. It seamlessly edits movies, according to the settings you choose. You download the edits, and the DVD player skips or mutes the movie accordingly, so it works on rentals or borrowed library movies. If a movie's entire theme is sinister, there's not much that can be done, but it does an amazing job of cutting out the "one bad scene" or violent moment or bad word. It can edit TV shows on DVD like Lost, but the downside is you have to wait for them to come out on DVD.
As for your profession, didn't it produce some of Einstein's greatest work? Who knows where our understanding of the universe would be without the patent system.
Robert- No Steinbeck here either. (Rural Illinois education.) The biggest difference is that I still haven't read a Steinbeck.
Peter- I was expecting/hoping for more comparisons between the book and the movie, since you mentioned how much you enjoyed the film. No thoughts on the tragic career of James Dean? I'm also jealous that your library system has the David O McKay book, since mine doesn't.
Doug - Good luck with the unpacking. Know that you're not alone. I think you'll really like North Carolina. I sure did. I have a cousin that's in Durham (Spencer and Brooke Cutler); my brother is serving in the mission and was just transferred from Durham; and my in-laws live in Cary. We come to visit often, so we'll have to stop by sometime after you've unpacked.
In reference to your marriage comments, I often get the feeling that there are more disfunctional relationships than functional ones, so I am constantly grateful for my marriage. Still, people keep getting married, so maybe successful relationships aren't as rare as they are often portrayed.
Glenn- See you tomorrow! Bring a good book to listen to, as it will be a commute to your conference.
Wednesday, June 3, 2009
Quick Steinbeck Comments
Oh man. I am usually pretty immune to tech blunders but I just lost my post. This is my substitute post. Mostly this is just my demonstration that I'm still participating and enjoying this forum.
Thanks to Karl for picking the book; I loved it.
Writing - I agree that Steinbeck is a fantastic writer. I have given some thought to re-reading his books I read long ago; I may like them much more as an adult.
Timshel - My old post was longer; the point is I think that the exercise of agency is a vital part of life. We can't buy our own salvation, but can do something great nonetheless. An unrelated example of this comes from the medical world: it is sad how many people live their lives as a "victim," medically speaking. Obesity (possibly the single biggest epidemiologic challenge facing America), diabetes, lung disease, HIV, and several other conditions are largely avoidable, and yet the incidence grows. Why? A bad decision made, nobody chooses to reverse course. It's easier to be a victim. Oh, and I love the seminary video reference, Peter.
Prostitution - also longer in my lost post, I just wanted to say that I think someone with Steinbeck's abilities could have written this story without the promiscuity. I know prostitution is common today and was then (and promiscuity without payment is nearly ubiquitous). This is art and a representation of things as they are in the eyes of the artist. But I personally don't want to read about it.
Caricature - I usually get sucked in to a story this long and well-written. The thing that kept me from "believing" this book was the fact that all the characters are one-dimensional, basically representing one part of human nature. Of course I'm sure this is on purpose and did make me ponder what in my nature is represented by a Charles, an Adam, a Kate, or a Lee. But I do not find any of the characters believable as individuals.
Marriages - There are a few uplifting relationships in the book, mostly involving Lee and others, or Sam Hamilton and others. But it seems like every marriage in this multigenerational, multi-family saga is a shell of a relationship. I actually began to wonder if Steinbeck himself was unaware of how good a marriage can be. Kate was blind to goodness; was this Steinbeck's blindness? Like I said above, he's really caricaturizing, but it does always tend to be in the direction of less-meaningful marriages.
Religion - Although there are multiple references to religious individuals, there is no reference to uplifting religiosity. I again questioned whether this was a little of Steinbeck's personal bias slipping through.
Anyway, this was a fun read. I look forward to David O. McKay, which I will start reading as soon as we unpack in North Carolina. Becky packed the bookshelf before I could nab the book.
Thanks to Karl for picking the book; I loved it.
Writing - I agree that Steinbeck is a fantastic writer. I have given some thought to re-reading his books I read long ago; I may like them much more as an adult.
Timshel - My old post was longer; the point is I think that the exercise of agency is a vital part of life. We can't buy our own salvation, but can do something great nonetheless. An unrelated example of this comes from the medical world: it is sad how many people live their lives as a "victim," medically speaking. Obesity (possibly the single biggest epidemiologic challenge facing America), diabetes, lung disease, HIV, and several other conditions are largely avoidable, and yet the incidence grows. Why? A bad decision made, nobody chooses to reverse course. It's easier to be a victim. Oh, and I love the seminary video reference, Peter.
Prostitution - also longer in my lost post, I just wanted to say that I think someone with Steinbeck's abilities could have written this story without the promiscuity. I know prostitution is common today and was then (and promiscuity without payment is nearly ubiquitous). This is art and a representation of things as they are in the eyes of the artist. But I personally don't want to read about it.
Caricature - I usually get sucked in to a story this long and well-written. The thing that kept me from "believing" this book was the fact that all the characters are one-dimensional, basically representing one part of human nature. Of course I'm sure this is on purpose and did make me ponder what in my nature is represented by a Charles, an Adam, a Kate, or a Lee. But I do not find any of the characters believable as individuals.
Marriages - There are a few uplifting relationships in the book, mostly involving Lee and others, or Sam Hamilton and others. But it seems like every marriage in this multigenerational, multi-family saga is a shell of a relationship. I actually began to wonder if Steinbeck himself was unaware of how good a marriage can be. Kate was blind to goodness; was this Steinbeck's blindness? Like I said above, he's really caricaturizing, but it does always tend to be in the direction of less-meaningful marriages.
Religion - Although there are multiple references to religious individuals, there is no reference to uplifting religiosity. I again questioned whether this was a little of Steinbeck's personal bias slipping through.
Anyway, this was a fun read. I look forward to David O. McKay, which I will start reading as soon as we unpack in North Carolina. Becky packed the bookshelf before I could nab the book.
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